Saturday, November 17, 2012

Advanced Research Topic


Is Anthem a realistic portrayal of life in a totalitarian society? Compare the fictionalized society in Anthem to a real dictatorship, past or present. Some options are Nazi Germany, Soviet Russia, Cuba, China, Cambodia, etc.
            In Ayn Rand’s Anthem, Equality 7-2521 lives in a corrupt oppressive society where every single aspect of life is controlled by the government—otherwise known as the Council—through a structured, organized, and slowly-progressing, selfless society. Each person is not a person, but a brother to one another, and there is no individual, there is only a body representing a whole. Everything is done selflessly for the good of the brothers to unite and create a perfect utopia.
This is an idea derived directly from real-life circumstances through which the author lived. She was born in 1905 in St. Petersburg, Russia—directly into one of the country’s most tumultuous periods. She endured the overthrow of power, the Bolsheviks, and the Russian Revolution which caused much distress to her family; they were lowered to poverty in order to be equal with all others who were in unfortunate financial circumstances. Finally, when Josef Stalin came into power, she had had enough and escaped the country completely (Life of Ayn Rand, 1).
The life of Ayn Rand and the life of Equality 7-2521 mirror the long stretched and current political situations in North Korea, or the Democratic People’s Republic of Korea. North Korea is one of the most secluded countries in the world—only because it wants to be. In 1972, the country, under rule of Kim Il Sung, adopted the idea of Marxism-Leninism—an extreme nationalism committed to the pursuit of economic and cultural self-sufficiency (Credo Reference, 2). To achieve this, most everyone must be relatively equal to one another and must work together in their collective society.
The native North Koreans have grown up to be essentially brainwashed, and their lives are almost parallel to that of Equality and his brothers. They consider their leaders immortal “gods”, and treat them accordingly, calling them “Great Leader” and “Dear Leader” (Credo Reference, 1-2), and never considering disobedience or rebellion. The children are taught songs and anthems to sing in school that reflect a positive outlook on their country. Only very important people are allowed to live in the country’s capitol, and everyone else resides in small, poverty-stricken, rural villages scattered about. A Korean citizen retires at age 60, no matter the physical condition. And the country has a closely monitored closed-system of information exchange; Internet, television, and any other information based media is limited only to what the government feels is appropriate for its citizens to see. These are just some examples, and because North Korea is the most secretive country in the world, there are probably many more things that we do not know (NK Notes, 1).
North Korea is stubborn in the sense that it tries to function on its own and refuses help from other countries; it wants to survive independently as if the rest of the world didn't even exist (Credo Reference, 1-2) . This shows the same kind of society Equality lived in, in which it took care of itself and no one knew anything of what lay outside its confines. These societies are strict, orderly, and introverted and frankly don’t care at all what goes on in the rest of the world so long as it doesn't affect their society. Anthem is a very realistic portrayal of life in a totalitarianism society today. These are undesirable circumstances and hopefully one day they can be eliminated altogether in order to allow for the freedom and individual purpose that every human being was born with the right to have.

Works Cited
"The Life Of Ayn Rand." The Life of Ayn Rand. The Atlas Society, n.d. Web. 13 Nov. 2012.  <http://www.atlassociety.org/life-biography-of-ayn-rand>.
"Topic Page:." North Korea. Credo Reference, n.d. Web. 13 Nov. 2012.  <http://www.credoreference.com/topic/north_korea>.
“North Korea Video Notes.” Civics and Economics. Sept. 2012

Thursday, November 15, 2012

Creative Writing Assignment for Anthem


Rewrite the meeting between Equality and Liberty from her perspective.
Anthem, by Ayn Rand—Chapter 2
Every day when we went out to work in the fields, a brother would watch us. We did not know what to think of this, for brothers never looked upon us. This brother kept his eyes upon us as we worked in the field, and we pretended not to notice.
After many days of this, we came close to the hedge where this brother was, and we turned to them. They were striking. Taller and stronger than any other brother, with eyes like fire but also like ice, we stood aghast amongst their beauty and did not move. But we stared too long, and were embarrassed, so we turned and walked away from them.
The following day we met this brother again, and today we smiled. They smiled back at us. We were overwhelmed with joy, and we threw our body back toward the sky who had always been our friend. We turned once more over our shoulder and gazed upon them. They were different.
Every morning thereafter, we met this way but did not speak but with our eyes. What would come of us if we had? Execution certainly. But oh, we wanted to hear their voice just once. If even anyone had seen us as we raised our hand to our forehead and moved it in accordance with them, they would not have thought a thing of it. But can one survive off of gestures of the hand? This mysterious brother we know nothing of, yet we know them more than any other human being, and we feel something towards them that we feel towards no other. We do not know though what this feeling is. Women should not think of men, nor men of women, yet we find ourselves always thinking of this brother and their beauty. They are not like the others.
This day was monumental. We were kneeling along a moat that runs through the field and all the other women were far off. We saw them there by the hedge and rose and came toward them. As we were entranced by them, we were startled—but still—as they said to us, “You are beautiful, Liberty 5-3000.”
They knew our name, and they thought us beautiful! But what could we say? We had never spoken toward man, certainly not a man like this man, and we were afraid. “What is your name?” Oh, how stupid of us! What a thing to ask. They had just told us we were beautiful, and all we ask is a name.
“Equality 7-2521,” they answered.
“You are not one of our brothers, Equality 7-2521, for we do not wish you to be.” What were these words we had just uttered to this being? Not even do we understand what we meant by them.
“No, nor are you one of our sisters.” Yet they understood what we meant.
“If you see us among women, will you look upon us?”
“We shall look upon you, Liberty 5-3000, if we see you among all the women of the earth.”
“Are the Street Sweepers sent to different parts of the City or do they always work in the same places?” We were curious to know if they would look upon us every day thereafter.
“They always work in the same places, and no one will take this road away from us.” Joy filled our soul.
“Your eyes,” we said, “are not like the eyes of any among men.”
They replied, “How old are you?”
And we felt ashamed. “Seventeen,” we whispered. We smiled sadly, for we knew what they thought, and then we retreated.
            That night we lie in our clean white room with one hundred beds and we ponder at the ceiling of the whereabouts of this brother, who in our thoughts is the Unconquered, for we know that nothing can conquer them. We wish only to speak to them again—and again, and again, and again. 

Saturday, November 3, 2012

Anthem Post


Why is love forbidden in this society? What do you think caused the leaders to reprimand love?

The goal of this society is only one simple thing: do everything for the good of others and of the whole. Everything must be aimed away from the individual. No one should do anything for themselves; that would be selfish, and would only help that one person. This society believes that if anything should ever work properly and orderly and in harmony, it must be done wholeheartedly for their brothers. If one’s heart is longing for another more than for their brothers, all of their work will be aimed toward that love, and not the society. 
It is not proper in this society to love any one person more than another. There are no best friends or acquaintances or the hated, there are just brothers. Love opens a door from soul to soul, a relationship that is stronger than any other, and that one person becomes the only important thing. Love is a feeling curled up inside oneself, that is both selfish and selfless—but only for the other soul that it belongs to. 
Love believes in freedom, in spreading its wings and flying away from anything that ever contradicted it. Those feelings can stir up new feelings which can lead to the introduction of the thought of rebellion against the orderly robotic society. Love is natural and intangible and flexible and free. Love is the opposite of society; they are enemies. Love is all about the individual. This is why love was reprimanded; society was scared of it.